Interesting observations as well ...
1Cor. 11:14 ...
(ASV) Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
I wonder if Paul knew about the long hair male goats, gorillas and orangutans ...? ;):P
http://www.gorilla-safari.com/mountain-g...-info.html
It is the hairiest race of gorillas; its long, thick black hair insulates it from the cold of living at high elevations.
[url= http://depts.washington.edu/natmap/facts..._712.html] http://depts.washington.edu/natmap/facts...t_712.html[/url]
The Mountain Goat is a large mammal covered with long creamy white hair to keep the goat warm in the winter months (see photos).
http://www.orangutans-sos.org/kids/orangutan_facts/
Male and female orangutans look quite different - they both have long red hair, but males are much bigger than females.
Also I tend to wonder the Nazerites would have said to this idea in regards to their own long hair ...??
Num. 6:5 ...
5 “‘All the days of the vow of his Naziriteship no razor should pass over his head; until the days that he should be separated to Jehovah come to the full, he should prove holy by letting the locks of the hair of his head grow.
I wonder here if the traditions of men ... something our Lord condemned following ... would be something to consider here ...?:huh::thinking:
In so many cultures in the world today long hair is NOT viewed as a dishonor, but rather an honor ... :scratchhead:
Is not the Jewish custom to have long forelocks (in some cases even beards were considered so) I think they are called? :rabbi:
And do not Jewish men also wear head coverings?
http://judaism.about.com/od/prayersworsh...kippah.htm
Appropriately, the Yiddish word for head covering, "yarmulke," comes from the Aramaic, yira malka, which means "awe of the King."
In Hebrew, the head covering is called "kippah" -- literally "dome."
To wear a kippah is to proclaim "I am a proud Jew."
Indeed, wearing a kippah is a big statement, and obligates the wearer to live up to a certain standard of behavior.
From a biblical standpoint, only the Kohanim serving in the Temple were required to cover their heads (see Exodus 28:4). Yet for many centuries, the obligatory custom has been for Jewish men to wear a kippah all the time, as the Code of Jewish Law says, "It is forbidden to walk four cubits without a head covering."
Our sister Malkah would know waaaay more than I on this particular topic and way of life! Hopefully she will read here and way in ... :giverose:
As to the 'nature' of our heavenly Father and his possible 'male/female' side ... I am pretty sure there are some thread on this very idea that you might like to look into ... :redface::thumbup:
If some of our 'finders' or 'archivists' could find them they might even be able to put up some links for you ... :whistle::siskiss: (calling on LLEE and others):friends:
I myself have some views on this matter ... but perhaps the 'controversy' section might be more appropriate for them ...:blush: and since they are only 'views' and I am still researching, :read:praying :pray: and pondering:thinking: ... they might not even be up for discussion ... :redface:
One thing that might be good to ponder over is 1Cor. 14:12 ...
(ASV) For as the woman is of the man, so is the man also by the woman; but all things are of God.
(BBE) For as the woman is from the man, so the man is through the woman; but all things are from God.
(ESV) for as woman was made from man, so man is now born of woman. And all things are from God.
(GW) As a woman came into existence from a man, so men come into existence by women, but everything comes from God.
The Greek word for of ...
G1537 ἐκ, ἐξ
ek ex ek, ex
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion.
The Greek word for 'by' ...
G1223 διαÌ
dia dee-ah'
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause) . . . fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Does not these verse seem indicate a 'equality' in some way ... so that one 'sex' cannot lord it over the other ... as servants of God ... fellow workers in relation to each other ... that we ALL owe our existence to the CREATOR of life ... God ...?
Well, please excuse me if this doesn't come across quite sane as I am so hot and from the heart and humidity here right now ... :shocked::crazyeyes::desert::surfsup::fever:
I am curious as to your thoughts on this my sister ... :funnyface:
Christian luv, BR :sheepy: :bouncyhearts:
Interesting, but I am not sure that Paul meant literal nature when he said does not nature teach you . As for the rest, woman out of man etc., I'm inclined to think he was floundering; it doesn't support his argument or make much sense because it doesn't matter who was created first, what matters is what God had in mind when he created them, and to create one intelligent being to be subservient to another just doesn’t fit the picture of a just God.
No, I believe this debacle came about as the result of sin. Once they had withdrawn from under God's direction and protection, Eve, being physically weaker and realizing her vulnerability, made Adam the center of her universe--Your craving will be for you husband and he will dominate you. Adam/man, also feeling vulnerable and perhaps inadequate but unwilling to show it may have become abusive. We know it soon became a dysfunctional family with Cain becoming intensely jealous of his brother. Who knows what arguments arose between father and son, but we do know that Adam was not a successful farmer with the ground producing thorns and thistles, whereas Cain was more successfu as ground was not cursed for him until after he killed his brother Gen 4:12.
One can imagine Cain, a man’s man, being sidelined by his mother when Abel was born, and who then possibly taunted his father for his lack of agricultural prowess. Not a happy family at all, with each member vying for a position of favor and Adam, an inadequate man, ruling the roost.
One can also imagine subsequent women pushing the boys out of the kitchen and teaching their daughters to care for the man so that he would be dependant on them because their survival depended on his protection. And so it is still today in many societies, the only difference being that women no longer understand the reasons why they do this.
No, I don’t for one moment think that God had a hierarchy in mind when he created them male and female, but just as the female and male quality in himself complement one another, so he envisaged it would be when the created them man and woman.
Love, coccus ilicis