Hey Jim :wave:
I've been trying to sort this out for a few years now. Dont' have all the answers by any means, but here is what I figure at this point.
(need more puzzle pieces):help:
I know that most have formed their opinions of what the future holds for righteous mankind. As for me; I'm still searching the scriptures. And during some editing in the book of Ezekiel, I found the following (at Ezekiel 42:14), concerning the conduct of Priests when they enter the "Holy Place" of the Temple that Ezekiel saw in a vision:
‘No one can enter except for the Priests, and they cannot leave the Holy Place, to go to the outer courtyard, so these who are leading will always be holy. Nor may anyone touch the garments they wear, for they are also most holy. So, when touching the people they must wear other clothes.’
Since, according to the Law, these Priests had to be 'anointed,' they appear to picture a special group of people who will have direct access between heaven (the Holy Place) and earth. Yet, they are obviously not the majority, and they obviously have direct contact with humans, for whom they serve as Priests.
Any thoughts?
Please forgive me if I have problems sorting out my thoughts. This is very complex (for me):D
Starting with the priesthood.
The sons of Aaron, from which group the high priest was selected, were of the tribe of Levi. They were separate from the Levites in that they (the Aaronic priests) were the only ones to serve within the Holy of the temple. Only the high priest could enter the Most Holy, and only once a year on atonement day. The Levitical priests served in the inner courtyard which contained the Altar of sacrifice as well as the Basin.
The Levites were an interesting group. They were assigned to 48 cities with pasture grounds but they had no other land allotment, whereas the rest of the nation of Israel did have land inheritance.
The Levites were helpers at the Temple, assisting the Aaronic priesthood in preparing the animal sacrifices, etc. This they did in rotation. After their stint at the Temple they returned home where they had other duties. An important responsibility of Levites was to teach the Law to the people.
Here is an example of this teaching work during the reign of David:
"And in the third year of his reigning he sent for his princes, namely, Ben-ha′il and O·ba·di′ah and Zech·a·ri′ah and Ne·than′el and Mi·cai′ah, to teach in the cities of Judah, and with them the Levites, She·mai′ah and Neth·a·ni′ah and Zeb·a·di′ah and As′a·hel and She·mir′a·moth and Je·hon′a·than and Ad·o·ni′jah and To·bi′jah and Tob-ad·o·ni′jah the Levites, and with them E·lish′a·ma and Je·ho′ram the priests. And they began teaching in Judah, and with them there was the book of Jehovah’s law; and they kept going around through all the cities of Judah and teaching among the people." -- 2 Chronicles 17:7-9
When Malachi was written this complaint was lodged by Yahweh against the Levites for their failure to carry out this duty faithfully:
“Look! I am rebuking on YOUR account the [sown] seed, and I will scatter dung upon YOUR faces, the dung of YOUR festivals; and someone will actually carry YOU away to it. And YOU will have to know that I have sent to YOU this commandment, in order that my covenant with Le′vi may continue,†Jehovah of armies has said. “As for my covenant, it proved to be with him, [one] of life and of peace, and I kept giving them to him, with fear. And he continued fearing me; yes, because of my name he himself was struck with terror. The very law of truth proved to be in his mouth, and there was no unrighteousness to be found on his lips. In peace and in uprightness he walked with me, and many were those whom he turned back from error. For the lips of a priest are the ones that should keep knowledge, and [the] law is what people should seek from his mouth; for he is the messenger of Jehovah of armies. “But YOU men—YOU have turned aside from the way. YOU have caused many to stumble in the law. YOU have ruined the covenant of Le′vi,†Jehovah of armies has said. “And I also, for my part, shall certainly make YOU to be despised and low to all the people, according as YOU were not keeping my ways, but were showing partiality in the law.†-- Malachi 2:3-9
Sorry to be rambling on:redface:
In Ezekiel 44, Yahweh chastises the unfaithful Levites for leading the people into idolatry:
"And they will not approach to me to act as priest to me or to approach to any holy things of mine, to the most holy things, and they must bear their humiliation and their detestable things that they did. And I shall certainly make them caretakers of the obligation of the House, as regards all its service and as regards all that should be done in it.’" -- Ezekiel 44:13-14
They would not be allowed to teach. The sons of Zadok who had been faithful would be the ones to stand before Yahweh to present the sacrifices:
"And as for the Levitical priests, the sons of Za′dok, who took care of the obligation of my sanctuary when the sons of Israel wandered away from me, they themselves will come near to me to minister to me, and they must stand before me to present to me fat and the blood,’ is the utterance of the Sovereign Lord Jehovah. ‘They are the ones that will come into my sanctuary, and they themselves will come near to my table to minister to me, and they must take care of the obligation to me." -- Ezekiel 44:15-16
I'm thinking that these "sons of Zadok" may well represent those to whom Jesus made this promise:
“‘The one that conquers—I will make him a pillar in the temple of my God, and he will by no means go out [from it] anymore, and I will write upon him the name of my God and the name of the city of my God, the new Jerusalem which descends out of heaven from my God, and that new name of mine. Let the one who has an ear hear what the spirit says to the congregations.’" -- Revelation 3:12-13
Is this saying that there will be those belonging to Christ who, once they are a permanent part of God's temple, will never leave the New Jerusalem? Are they a part of the New Jerusalem before it descends from heaven to dwell with mankind? That would make sense to me.
And the Levites, would they be a much larger group who could go in and out of the holy city in order to teach and minister to the people yet outside? I find these scriptures interesting in this regard.
"And its gates will not be closed at all by day, for night will not exist there. And they will bring the glory and the honor of the nations into it. But anything not sacred and anyone that carries on a disgusting thing and a lie will in no way enter into it; only those written in the Lamb’s scroll of life [will]." -- Revelation 21:25-27
"Happy are those who wash their robes, that the authority [to go] to the trees of life may be theirs and that they may gain entrance into the city by its gates. Outside are the dogs and those who practice spiritism and the fornicators and the murderers and the idolaters and everyone liking and carrying on a lie." -- Revelation 22:14-15
I know that the WT teaches that the NJ stays in heaven and simply "turns its attention to the earth", but that's not what the scriptures say. In three different places it talks about the New Jerusalem "coming down out of heaven".
And why would the city have gates if no one was able to go in and out? According to the scriptures a person would have to have washed their robes in the blood of the lamb in order to gain entrance.
From all this I'm deducing that there is a relatively small group that will serve in a permanent capacity in that city -- fixtures, as it were. There appears to be a much larger group who, having washed their robes in the blood of the Lamb, will be able to enter the city by its gates.
". . .at the gates twelve angels, and names were inscribed which are those of the twelve tribes of the sons of Israel. . ." -- Revelation 21:12
Since the gates are inscribed with the names of the twelve tribes of the sons of Israel, I'm thinking that all those who enter will be part of Israel, either those natural Israelites who have accepted Christ or those who have been "grafted in", as in Romans 8 and Ezekiel 47:21.
Since the leaves of the trees/wood of life in the city can only be approached by those who have washed their robes, it seems logical that they carry out the "healing of the nations" outside the city gates. Wouldn't this correspond to the temple visions of Ezekiel where the river runs out of the sanctuary and heals even the dead sea?
Jes musin',:P
Rez