Hi Rez and all,
On the Seismos thread Rez and I very briefly discussed these prophesies of Jesus.
So sorry, Derek. I missed seeing this thread due to time constraints.:blush:
When one compares all three accounts there are common factors.
Since coming on forums on the net I have met a number of Preterists, who strongly hold that these prophecies were all fulfilled in the first century.
There are also Amils and Premils and others, all who have valid views, with their own relative merits.
Oh dear, unfamiliar terms.:P Until recently I had no idea what they meant. I realize that these are short-cut words that embody concepts. That kinda makes me uneasy since some variants can easily slip through the cracks.
Would you mind terribly if we spelled things out -- like, "first century", etc. BTW, I didn't even know that there were such folks that believed that everything in scripture was fulfilled in the first century:shocked:
Maybe I still don't fully understand what these expressions mean. :dontknow:
From reading the accounts, it appears to me, Jesus was linking two major 'bracketing' events besides the major event with the end of his first sojourn on earth:
i) the destruction of the second temple within their generation and
ii) the end of the age culminating in a spectacular sign when the Son of Man is revealed to believing and unbelieving mankind.
First of all, on the basis of the following couple of scriptures I draw the conclusion that there are two ages (Gr.aionas or systems of things as the NWT puts it) that are of consequence here, the Jewish age and the Gentile age --not sure how to term these, so please bear with me.
"Now these things went on befalling them as examples, and they were written for a warning to us upon whom the ends of the systems of things have arrived." -- 1 Corinthians 10:11
"But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself. And as it is reserved for men to die once for all time, but after this a judgment, so also the Christ was offered once for all time to bear the sins of many; and the second time that he appears it will be apart from sin and to those earnestly looking for him for [their] salvation." -- Hebrews 9:26-28
The above passages both use the plural for "ends" and "systems", which suggests to me that there are more than one being spoken of. I would say that the destruction of Jerusalem and its temple put a definite end to the Jewish age.
It also appears from Luke's account the persecution of Christians is the first 'minor' event on the horizon that those disciples listening to Jesus needed to look out for.
"“I have spoken these things to YOU that YOU may not be stumbled. Men will expel YOU from the synagogue. In fact, the hour is coming when everyone that kills YOU will imagine he has rendered a sacred service to God. But they will do these things because they have not come to know either the Father or me. Nevertheless, I have spoken these things to YOU that, when the hour for them arrives, YOU may remember I told them to YOU." -- John 16:1-4
In the case of this scripture in John 16, the warning was a general one, not necessarily connected to future events, that I can see. However by the words of Jesus in Luke 21:12-19 it would appear that this persecution would intensify before the ends and would include, not just the little sanhedrens (read=back rooms of KH's) or local courts but also the nations' kings and governors. Paul's experiences may have been the first century fulfillment of these words.
Wars and rumours of wars and nation against nation, seem to being emphasized as a recurring and worsening pattern throughout the age from Jesus departure until his return.
Here is where it gets difficult for me to sort things out in just a few words. I've completely thrown out the WT's 1914 doctrine and everything connected to it. I credit R. King with starting this process with his essay "Another look at 1914" or words to that effect.
Matthew's account would put the "pangs of distress" even before the intensified persecution of Christians. I can't see these "Pangs" as being a recurring and worsening pattern that would obtain in the time period between the two ages. I would have thought that they would precede the ends of both ages.
"And in answer Jesus said to them: “Look out that nobody misleads YOU; for many will come on the basis of my name, saying, ‘I am the Christ,’ and will mislead many. YOU are going to hear of wars and reports of wars; see that YOU are not terrified. For these things must take place, but the end is not yet. “For nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress". -- Matthew 24:4-8
The following remarks are speculative on my part and by no means solidified. So please forgive me if I sound at all dogmatic.:huh:
I do believe that the signs of the ends of the ages (Jewish and Gentile)as given in Matthew and Luke overlap somewhat. But there are differences.
The good news in the first century was not "the good news of the kingdom". I understand that message has not yet gone forth and will not until the seventh angel blows his trumpet.
"And the seventh angel blew his trumpet. And loud voices occurred in heaven, saying: “The kingdom of the world did become the kingdom of our Lord and of his Christ, and he will rule as king forever and ever.â€" -- Revelation 11:15
The WT would have us accept that this took place in 1914 with an invisible presence of Jesus in heaven. I feel that it's yet future.
My thought is that the good news in the first century and onward to our day is the good news of Christ....that he died for our sins and was resurrected to heaven to plead for us.
I also do not accept the WT view of the Gentile times. In reality it seems much simpler than their complicated doctrine. Luke mentions this time period at Luke 21:24:
"....and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."
The only other place in the bible that uses a similar expression is found at Revelation 11:1-4:
"And a reed like a rod was given me as he said: “Get up and measure the temple [sanctuary] of God and the altar and those worshiping in it. But as for the courtyard that is outside the temple [sanctuary], cast it clear out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for forty-two months. And I will cause my two witnesses to prophesy a thousand two hundred and sixty days dressed in sackcloth.†These are [symbolized by] the two olive trees and the two lampstands and are standing before the Lord of the earth."
So, in my mind, the gentile times have not started yet. It sure will be a lot shorter than the WT's version. Three and a have years as opposed to the great number that the society gives. (try and explain the WT's doctrine of the Gentile times in a 5 minute talk...:P)
I would love to hear all your thoughts on where various aspects of what he said in prophesy fit in?
Perhaps we can build a 'chronology' of his prophecy.
I also suspect, those of us who were witnesses, were seriously misled by the invisible parousia and the composite sign, post 1914. It is best to have a fresh look.
Personally, I think I still have a premil view, but have no vested interest and can be convinced otherwise.
peace to all
Derek
I've got more in my bean :prop: but I'll wait for your response before I gear up again. Thanks for the questions and views.
Cheers,:drinking:
Rez