11-04-2009, 03:59 PM
Who Is the Spiritual Man?
“However, the spiritual man examines indeed all things, but he himself is not examined by any man. For ‘who has come to know the mind of Jehovah, that he may instruct him?’ (Isaiah 40:13) But we do have the mind of Christ.â€â€”1 Corinthians 2:14-16
“I say to you that if your righteousness does not abound more than that of the scribes and Pharisees, you will by no means enter into the kingdom of the heavens.â€
Those were Jesus’ words as recorded in Matthew 5:20. And he said this just after saying what appeared to be in agreement with the teachings of the scribes and Pharisees regarding the Law:
“Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called ‘least’ in relation to the kingdom of the heaven.â€
They were experts in keeping the letter of the Law—even beyond by giving a “tenth of the mint and the dill and the cumin†while disregarding “the weightier matters of the Law, namely, justice and mercy and faithfulness.â€
The Pharisees had perfected a code of observance better than Roman Catholicism’s practice of indulgences and penence, a sort of credit-debit procedure like accountants use to determine profit and loss on the right and left of accounting ledgers, whereas to the layman there is no real profit or loss, right or wrong, good ot bad. (Matthew 23:23-24)
So while the Pharisees prided themselves in keeping the letter of the Law, Jesus remained “thoroughly grieved at the insensibility of their hearts,†and kept repeating to them the words of the prophets saying, “their hearts are far removed from me.†(Mark 3:5; 7:6-7; Isaiah 29:13; Ezekiel 33:31; Jeremiah 3:10; Psalm 78:37; Hosea 7:14)
Whether born or proselytized, all male Jews had to have the forskins of their penises removed. It was a sign passed down from Abraham even though Abraham himself was not circumcized. And yet circumcision became the most contentious issue of the first century congregation. Why? Because while some viewed circumcision as a sign like the Law was a sign, to the physical man it meant everything, including salvation. So while laws and rules are always given, is it any wonder that there will always be those who abided by them while having no concept of their meaning?
For example when Moses wrote, “to serve Jehovah your God with all your heart and all your soul,†the outward sign was “to keep the commandments of Jehovah and his statutes that I am commanding you today, for your good†was it not? And when he said further “you must circumcise the foreskin of your hearts and not harden your necks any longer†was he not telling them to become more like Him “who treats none with partiality nor accepts a bribe, executing judgment for the fatherless boy and the widow and loving the alien resident so as to give him bread and a mantle?†(Deuteronomy 10:12-19)
And when Christ came to inaugerate the Christian congregation, did he not inspire Stephen to say, “Obstinate men and uncircumcised in hearts and ears, you are always resisting the holy spirit; as your forefathers did, so you do. Which one of the prophets did your forefathers not persecute?†(Acts 7:51-52)
So really, while Paul fought the ‘dogs of circumcision’ whose only interest was to “mutilate the flesh,†his real intent was to reiterate what only the spiritual man could understand, “For we are those with the real circumcision, who are rendering sacred service by God’s spirit and have our boasting in Christ Jesus and do not have our confidence in the flesh,†(Philippians 3:3)
“But he is a Jew who is one on the inside, and [his] circumcision is that of the heart by spirit, and not by a written code. The praise of that one comes, not from men, but from God.†(Romans 2:29)
“And he received a sign, namely, circumcision, as a seal of the righteousness by the faith he had while in his uncircumcised state, that he might be the father of all those having faith while in uncircumcision, in order for righteousness to be counted to them; and a father of circumcised offspring, not only to those who adhere to circumcision, but also to those who walk orderly in the footsteps of that faith while in the uncircumcised state which our father Abraham had.†(Romans 4:11-12)
“Circumcision does not mean a thing, and uncircumcision means not a thing, but observance of God’s commandments [does]. In whatever state each one was called, let him remain in it. Were you called when a slave? Do not let it worry you; but if you can also become free, rather seize the opportunity. For anyone in [the] Lord that was called when a slave is the Lord’s freedman; likewise he that was called when a freeman is a slave of Christ. you were bought with a price; stop becoming slaves of men.†(1 Corinthians 7:19-23)
“However, the spiritual man examines indeed all things, but he himself is not examined by any man. For ‘who has come to know the mind of Jehovah, that he may instruct him?’ (Isaiah 40:13) But we do have the mind of Christ.â€â€”1 Corinthians 2:14-16
“I say to you that if your righteousness does not abound more than that of the scribes and Pharisees, you will by no means enter into the kingdom of the heavens.â€
Those were Jesus’ words as recorded in Matthew 5:20. And he said this just after saying what appeared to be in agreement with the teachings of the scribes and Pharisees regarding the Law:
“Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called ‘least’ in relation to the kingdom of the heaven.â€
They were experts in keeping the letter of the Law—even beyond by giving a “tenth of the mint and the dill and the cumin†while disregarding “the weightier matters of the Law, namely, justice and mercy and faithfulness.â€
The Pharisees had perfected a code of observance better than Roman Catholicism’s practice of indulgences and penence, a sort of credit-debit procedure like accountants use to determine profit and loss on the right and left of accounting ledgers, whereas to the layman there is no real profit or loss, right or wrong, good ot bad. (Matthew 23:23-24)
So while the Pharisees prided themselves in keeping the letter of the Law, Jesus remained “thoroughly grieved at the insensibility of their hearts,†and kept repeating to them the words of the prophets saying, “their hearts are far removed from me.†(Mark 3:5; 7:6-7; Isaiah 29:13; Ezekiel 33:31; Jeremiah 3:10; Psalm 78:37; Hosea 7:14)
Whether born or proselytized, all male Jews had to have the forskins of their penises removed. It was a sign passed down from Abraham even though Abraham himself was not circumcized. And yet circumcision became the most contentious issue of the first century congregation. Why? Because while some viewed circumcision as a sign like the Law was a sign, to the physical man it meant everything, including salvation. So while laws and rules are always given, is it any wonder that there will always be those who abided by them while having no concept of their meaning?
For example when Moses wrote, “to serve Jehovah your God with all your heart and all your soul,†the outward sign was “to keep the commandments of Jehovah and his statutes that I am commanding you today, for your good†was it not? And when he said further “you must circumcise the foreskin of your hearts and not harden your necks any longer†was he not telling them to become more like Him “who treats none with partiality nor accepts a bribe, executing judgment for the fatherless boy and the widow and loving the alien resident so as to give him bread and a mantle?†(Deuteronomy 10:12-19)
And when Christ came to inaugerate the Christian congregation, did he not inspire Stephen to say, “Obstinate men and uncircumcised in hearts and ears, you are always resisting the holy spirit; as your forefathers did, so you do. Which one of the prophets did your forefathers not persecute?†(Acts 7:51-52)
So really, while Paul fought the ‘dogs of circumcision’ whose only interest was to “mutilate the flesh,†his real intent was to reiterate what only the spiritual man could understand, “For we are those with the real circumcision, who are rendering sacred service by God’s spirit and have our boasting in Christ Jesus and do not have our confidence in the flesh,†(Philippians 3:3)
“But he is a Jew who is one on the inside, and [his] circumcision is that of the heart by spirit, and not by a written code. The praise of that one comes, not from men, but from God.†(Romans 2:29)
“And he received a sign, namely, circumcision, as a seal of the righteousness by the faith he had while in his uncircumcised state, that he might be the father of all those having faith while in uncircumcision, in order for righteousness to be counted to them; and a father of circumcised offspring, not only to those who adhere to circumcision, but also to those who walk orderly in the footsteps of that faith while in the uncircumcised state which our father Abraham had.†(Romans 4:11-12)
“Circumcision does not mean a thing, and uncircumcision means not a thing, but observance of God’s commandments [does]. In whatever state each one was called, let him remain in it. Were you called when a slave? Do not let it worry you; but if you can also become free, rather seize the opportunity. For anyone in [the] Lord that was called when a slave is the Lord’s freedman; likewise he that was called when a freeman is a slave of Christ. you were bought with a price; stop becoming slaves of men.†(1 Corinthians 7:19-23)