09-06-2009, 08:21 AM
While I know that broaching this subject will offer those who believe that all are doomed who don't accept the doctrines of their church an opportunity to discuss the Trinity, recent research does seem to shed some interesting light on the nature of the Holy Spirit.
Is the Spirit a Him or an It?
The Holy Spirit (Ghost or Breath) is the power that faithful Prophets and Apostles used through the ages to perform miracles, heal, drive out demons, and raise the dead. Samson had it, as did EliJah, David, Moses, Aaron, Joshua, and many others. Also, Jesus' Apostles had it, since on their preaching tours they used it to drive out demons and to heal people. So this manifestation of God's Breath (gr. pneuma, heb. ruach) does appear to have been a power from God (an "It").
However, the Holy Spirit that was poured out on Pentecost appears to have been quite different from the Holy Spirit that the Apostles already had, and there's where the Bible starts referring to the Spirit as a "Him." And Jesus called this new manifestation of Spirit "the ParaCletos."
The Greek word ParaCletos (pronounced: para-clay-toss), as found at John 16:7, has been translated many ways. However, the two words that make up this combined word are para (next to) and cletos (caller), so this combination of words appears to refer to an entity that stands next to us and calls out to God on our behalf.
An online search for other meanings of ParaCletos turned up the word Lawyer, which implies someone who represents us legally, but that doesn't seem to be what is implied in this case.
Another view of the meaning of ParaCletos comes from an Aramaic translator, who claims that the word is of Aramaic origin, and means Savior. And I will allow that this quite different translation could be correct, because I am sure that Jesus didn't actually speak the Greek word paraCletos, since he is known to have spoken Aramaic to his Jewish disciples.
One argument that I found online, presented Jesus as being the ParaCletos, because he was called the paraclete at 1 John 2:1, 2. However, the words of Jesus himself at John 16:7 seem to dispel that theory, since he said: ‘For, if I don’t go away, the Representative won’t come to you. But if I go, I’ll send him to you.’ In Greek this reads: ‘εαν Î³Î±Ï Î¼Î· απελθω ο παÏακλητος ου μη ελθη Ï€Ïος υμας εαν δε ποÏευθω πεμψω αυτον Ï€Ïος υμας,’ or (literally), ‘if/ever for not I/should/go/off the ParaCletos not not would/come toward you. If/ever but I/should/go I/shall/send him toward you.’ And if Jesus was the ParaCletos, he would simply have said, ‘I will come to you.’
Therefore, it can be assumed that the reference to Jesus being the paralete in First John did not imply that Jesus was the Holy Spirit, but this is a simple reference to the fact that Jesus is also our representative before God.
So, Jesus (at John 16:7-16) strongly implies a personality. And the ParaCletos, which Jesus defines as God’s Holy Spirit or Breath, appears to be something more than the Holy Spirit or Breath which the Apostles used earlier when doing healing and casting out demons.
So, a logical conclusion is that this Representative (ParaCletos), which arrived on Pentecost of 33-C.E., performed in an even more powerful way on behalf of early Christians, and literally called out to God on their behalf, making that new manifestation of God's breath a "him" or an "individual."
Is the Spirit a Him or an It?
The Holy Spirit (Ghost or Breath) is the power that faithful Prophets and Apostles used through the ages to perform miracles, heal, drive out demons, and raise the dead. Samson had it, as did EliJah, David, Moses, Aaron, Joshua, and many others. Also, Jesus' Apostles had it, since on their preaching tours they used it to drive out demons and to heal people. So this manifestation of God's Breath (gr. pneuma, heb. ruach) does appear to have been a power from God (an "It").
However, the Holy Spirit that was poured out on Pentecost appears to have been quite different from the Holy Spirit that the Apostles already had, and there's where the Bible starts referring to the Spirit as a "Him." And Jesus called this new manifestation of Spirit "the ParaCletos."
The Greek word ParaCletos (pronounced: para-clay-toss), as found at John 16:7, has been translated many ways. However, the two words that make up this combined word are para (next to) and cletos (caller), so this combination of words appears to refer to an entity that stands next to us and calls out to God on our behalf.
An online search for other meanings of ParaCletos turned up the word Lawyer, which implies someone who represents us legally, but that doesn't seem to be what is implied in this case.
Another view of the meaning of ParaCletos comes from an Aramaic translator, who claims that the word is of Aramaic origin, and means Savior. And I will allow that this quite different translation could be correct, because I am sure that Jesus didn't actually speak the Greek word paraCletos, since he is known to have spoken Aramaic to his Jewish disciples.
One argument that I found online, presented Jesus as being the ParaCletos, because he was called the paraclete at 1 John 2:1, 2. However, the words of Jesus himself at John 16:7 seem to dispel that theory, since he said: ‘For, if I don’t go away, the Representative won’t come to you. But if I go, I’ll send him to you.’ In Greek this reads: ‘εαν Î³Î±Ï Î¼Î· απελθω ο παÏακλητος ου μη ελθη Ï€Ïος υμας εαν δε ποÏευθω πεμψω αυτον Ï€Ïος υμας,’ or (literally), ‘if/ever for not I/should/go/off the ParaCletos not not would/come toward you. If/ever but I/should/go I/shall/send him toward you.’ And if Jesus was the ParaCletos, he would simply have said, ‘I will come to you.’
Therefore, it can be assumed that the reference to Jesus being the paralete in First John did not imply that Jesus was the Holy Spirit, but this is a simple reference to the fact that Jesus is also our representative before God.
So, Jesus (at John 16:7-16) strongly implies a personality. And the ParaCletos, which Jesus defines as God’s Holy Spirit or Breath, appears to be something more than the Holy Spirit or Breath which the Apostles used earlier when doing healing and casting out demons.
So, a logical conclusion is that this Representative (ParaCletos), which arrived on Pentecost of 33-C.E., performed in an even more powerful way on behalf of early Christians, and literally called out to God on their behalf, making that new manifestation of God's breath a "him" or an "individual."