09-09-2009, 09:19 AM
An idea that seems to fit all the facts and the language used is that the spirit is a word to describe all the attributes of any entity that cannot be seen. Hence we have a spirit and God along with spirit creatures is a spirit because he is invisible. So when God does something it is his spirit doing it because he doesnt have hands of flesh one can point to. When a human does something relating to personality or purpose that relates to the unseen mind and heart of a person hence their spirit. For this reason the word spirit can and is also applied in a general sense, as in the fleshly spirit or the spirit of this world. In this case its a category of personality traits in the general sense. The word spirit of course means literally the wind. This is because the anchients didn't understand this invisible force that mysteriously went wherever it wanted. They felt its effects alright but could not see where it came from or what it was. So it became the standard metaphor for all the invisible personality aspects who`s roots no one quite knows. The confusion seems to come in because spirits and God are invisible to start with, so talking about the spirit of a spirit confuses things. The word angel is also used in this way. It literally means messenger. It is not always used that way though.
Heb 1:7 Also, with reference to the angels he says: "And he makes his angels spirits, and his public servants a flame of fire."
The angels and made spirits in the sense that their power is made evident in the service of Jesus in this scripture. Hence the angels manifesting when Jesus was born and in connection with that. Angels therefor are often also, because they are invisible, seen as representing individual humans or organizations. The letters to the seven congregations in Revelation are sent to each congregations angel. Its not used in the sense of each congregations messenger and that would be an oxymoron in this case. The angel is seen as the collective personality of each congregation, hence angels do not always have to seen as either totally good or totally bad as seen in the instance of the deceptive spirit sent by God in the old testament and other instances.
The holy spirit then could be the holy personality of God we have to inculcate in ourselves, hence Christ is supposed to be in us as it many scriptures talk about. God is in Christ and Christ is in God in the same sense of personality or a collection of personality traits. The holy spirit then gets describes as an `it` sometimes when it is doing an act. Other times it is describes as a `he`. Because the word spirit in a word for invisible traits of an entity both the terms `he` and `it` can be used without a problem. When Christ went to heaven it would be logical to assume that certain knowledge Christ would need in order to be given all power and authority was given to him. Power and authority are spirit in that they describe personality traits again. So the holy spirit after Jesus went to heaven is a mixture of the traits of both father and son. The holy spirit acts in exactly the same way as a person would because in a very real sense it is a person, because it is a metaphor that describes everything about a person that cannot be seen, and that it probably the majority of what makes people up.
As Yoda said: "luminous being as we; not this crude matter. "
Just a few thoughts that might be alright or rubbishy.
Heb 1:7 Also, with reference to the angels he says: "And he makes his angels spirits, and his public servants a flame of fire."
The angels and made spirits in the sense that their power is made evident in the service of Jesus in this scripture. Hence the angels manifesting when Jesus was born and in connection with that. Angels therefor are often also, because they are invisible, seen as representing individual humans or organizations. The letters to the seven congregations in Revelation are sent to each congregations angel. Its not used in the sense of each congregations messenger and that would be an oxymoron in this case. The angel is seen as the collective personality of each congregation, hence angels do not always have to seen as either totally good or totally bad as seen in the instance of the deceptive spirit sent by God in the old testament and other instances.
The holy spirit then could be the holy personality of God we have to inculcate in ourselves, hence Christ is supposed to be in us as it many scriptures talk about. God is in Christ and Christ is in God in the same sense of personality or a collection of personality traits. The holy spirit then gets describes as an `it` sometimes when it is doing an act. Other times it is describes as a `he`. Because the word spirit in a word for invisible traits of an entity both the terms `he` and `it` can be used without a problem. When Christ went to heaven it would be logical to assume that certain knowledge Christ would need in order to be given all power and authority was given to him. Power and authority are spirit in that they describe personality traits again. So the holy spirit after Jesus went to heaven is a mixture of the traits of both father and son. The holy spirit acts in exactly the same way as a person would because in a very real sense it is a person, because it is a metaphor that describes everything about a person that cannot be seen, and that it probably the majority of what makes people up.
As Yoda said: "luminous being as we; not this crude matter. "
Just a few thoughts that might be alright or rubbishy.