12-08-2007, 11:07 PM
In the February 2008 Watchtower, The Society has just issued “new light†on the understanding of what Jesus meant by “this generation….†at Matt 24: 34 and Luke 21: 32.
The understanding from 1995 until this Feb 2008 Watchtower article was that “this generation“ is the contemporary wicked world that fails to discern the evidence of Christ‘s presence since 1914 - it was categorically stated that the generation is not true Christians. Now, the new understanding is that the “generation“ is all anointed Christians from 1914 until the end! This is a 180 degree flip flop from one black and white view to the other.
This so-called “new light†is pitiful to say the least. The Society have embarrassingly exposed themselves again as being quite happy to twist otherwise obvious scriptural meanings into nonsense in order to try and fit Jesus’ plain words around their erroneous 1914 chronology.
Contrary to the Watchtower's claims since 1995, Jesus did indeed mean “this generation†to be a marker of time. The Society's ongoing struggle to try and understand what Jesus meant by this "generation" is completely unnecessary, since it is not the meaning of what "this generation" is that is the problem - it is the false date 1914 to which the Society have pegged the term to. As long as they continue to cling to 1914 for when "this generation" began they will continue to embarass themselves with such nonsensical and unconvincing interpretations.
It's as simple as this: The contemporary “generation†Jesus spoke about - being his own listening disciples AND the wicked Israelite nation around about him (not one or the other) - saw the fulfillment of his words in 70ce when Jerusalem was destroyed by the Romans. Therefore, the “generation†Jesus spoke about on the Mt of Olives saw “all these things occur†over a space of 37 years from when Jesus uttered the prophecy in 33ce. Jesus' words are thus in accord with the general OT scriptural definition of “generation†as being 40 years in length, highlighting the harmony of God’s inspired word. (Please see this exceptional article http://www.bric.uk.com/Appendix.html#App10).
Here are the salient paragraphs from the February 2008 article explaining this so-called “new lightâ€:
The Generation Seeing the Sign
10 Previously, this journal has explained that in the first century, "this generation" mentioned at Matthew 24:34 meant "the contemporaneous generation of unbelieving Jews."* That explanation seemed reasonable because all other recorded uses that Jesus made of the term "generation" had a negative connotation, and in most cases, Jesus used a negative adjective, such as "wicked," to describe the generation. (Matt. 12:39; 17: 17; Mark 8:38) Thus, it was felt that in the modern-day fulfilment, Jesus was referring to the wicked "generation" of unbelievers who would see both the features that would characterize "the conclusion of the system of things" (syn-te'lei-a) and the system's end (te'/os).
11 It is true that when Jesus used the word "generation" negatively, he was speaking to or about the wicked people of his day. But was that necessarily true of his statement re-corded at Matthew 24:34? Recall that four of Jesus' disciples had approached him "privately." (Matt. 24:3) Since Jesus did not use negative qualifiers when speaking to them about "this generation," the apostles would no doubt have understood that they and their fellow disciples were to be part of the "generation" that would not pass away "until all these things [would] occur."
12 On what basis may we draw that conclusion? By carefully considering the context. As recorded at Matthew 24:32, 33, Jesus said: "Now learn from the fig tree as an illustration this point: Just as soon as its young branch grows tender and it puts forth leaves, you know that summer is near. Likewise also you, when you see all these things, know that he is near at the doors." (Compare Mark 13:28-30; Luke 21:30-32.) Then, at Matthew 24:34, we read: "Truly 1 say to you that this generation will by no means pass away until all these things occur."
13 Jesus said that it was his disciples, soon to be anointed with holy spirit, who should be able to draw certain conclusions when they saw "all these things" occur. So Jesus must have been referring to his disciples when he made the statement: "This genera-tion will by no means pass away until all these things occur."
14 "Unlike unbelievers, Jesus' disciples would not only see the sign but also under-stand its significance. They would "learn" from the features of that sign and "know" their true meaning. They would fully appreciate that "he is near at the doors." While it is true that both unbelieving Jews and faithful anointed Christians saw a limited fulfilment of Jesus' words in the first century, only his anointed followers back then could learn from these events—could understand the true meaning of what they saw.
15 Those without spiritual understanding today have felt that there has been no "strik-ing observableness" with regard to the sign of Jesus' presence. They reason that every-thing is continuing on as it did in the past. (2 Pet. 3:4) On the other hand, Christ's faithful anointed brothers, the modern-day John class, have recognized this sign as if it were a flash of lightning and have understood its true meaning. As a class, these anointed ones make up the modern-day "generation" of contemporaries that will not pass away "until all these things occur."* This suggests that some who are Christ's anointed brothers will still be alive on earth when the foretold great tribulation begins.
*The time period during which "this generation" lives seems to correspond to the period covered by the first vision in the book of Revelation. (Rev. 1:10-3:22) This feature of the Lord's day extends from 1914 until the last of the faithful anointed ones dies and is resurrected.—See Revelation—Its Grand Climax At Hand! page 24, paragraph 4.
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Here is a brief history of the Society‘s interpretations of “this generation†(adapted from and thanks to an article on The Watchman Expositor website):
1889 - Charles Taze Russell, the founder of the Watchtower Society, teaches that Armageddon would occur in 1914.3
1950 - The Watchtower teaches that Christ returned to earth invisibly in 1914.4
1950 - The Watchtower emphasizes that the thirty-six years between 1914 and 1950 have drawn the world closer to Armageddon occurring before the generation alive in 1914 pass away.5
1961 - The Society states, "The foretold events having begun A.D. 1914, the generation of mankind that is still alive from that year is the generation meant by Christ."6
1967 - The Society changes the meaning of "generation" to include only those individuals who were alive in 1914 and able to view the events with understanding.7
1968 - The Society specifies that the age of understanding is 15 or older, meaning that Armageddon will occur before all those who were 15 or older in 1914 have passed away.8
1984 - The Society extends the "generation of 1914" to include all individuals who were babies during that year.9
1988 - The Society states that a biblical generation consists of 75 years.10 Thus, 75 years from 1914 comes to 1989, marking the potential end of that generation.
1988 - Later in 1988, the Society revises its definition of generation, referring to a range of 70-80 years. Thus, the "generation of 1914" could be extended until
1995 Nov 1 Watchtower p.19 -
“Therefore, in the final fulfillment of Jesus' prophecy today, "this generation" apparently refers to the peoples of the earth who see the sign of Christ's presence but fail to mend their ways. In contrast, we as Jesus' disciples refuse to be molded by the life-style of "this generation."
1999 May 1 Watchtower (reconfirms the 1995 position) -
“When would the end come? What did Jesus mean when he said: 'This generation [Greek, ge.ne.a'] will not pass away'? Jesus had often called the contemporaneous mass of opposing Jews, including religious leaders, 'a wicked, adulterous generation.' So when, on the Mount of Olives, he again spoke of 'this generation,' he evidently did not mean the entire race of Jews throughout history; nor did he mean his followers, even though they were 'a chosen race.' Neither was Jesus saying that 'this generation' is a period of time“.
References
3 Charles Taze Russell, Thy Time is at Hand, vol. 2 of Studies in the Scriptures (Allegheny, Pa: Watch Tower Bible and Tract Society, 1889), pp. 76-78, 98-99. The date 1914 was changed to 1915 in later editions.
4 "Who Will Share in the Final Witness?" The Watchtower, January 15 (1950), p. 22.
5 "Use the Remaining Time Wisely," The Watchtower, November 15 (1950), p. 419.
6 "Hope of Survival Faces the Problem," The Watchtower, April 15 (1961), p. 236.
7 "Where are We According to God's Timetable?" The Watchtower, May 1 (1967), p. 262.
8 Awake! October 8 (1968), pp. 13-14.
9 "1914 - The Generation that will not Pass Away," The Watchtower, May 15 (1984), p. 5.
10 "The Last Days - What's Next?" Awake! April 8 (1988), p. 14.
11 Insight on the Scriptures, vol. 1, (New York: Watchtower Bible and Tract Society of New York, Inc., 1988), pp. 917-18.
12 "A Time to Keep Awake," The Watchtower, November 1 (1995), p. 19.
Kind regards
Scattered sheep
The understanding from 1995 until this Feb 2008 Watchtower article was that “this generation“ is the contemporary wicked world that fails to discern the evidence of Christ‘s presence since 1914 - it was categorically stated that the generation is not true Christians. Now, the new understanding is that the “generation“ is all anointed Christians from 1914 until the end! This is a 180 degree flip flop from one black and white view to the other.
This so-called “new light†is pitiful to say the least. The Society have embarrassingly exposed themselves again as being quite happy to twist otherwise obvious scriptural meanings into nonsense in order to try and fit Jesus’ plain words around their erroneous 1914 chronology.
Contrary to the Watchtower's claims since 1995, Jesus did indeed mean “this generation†to be a marker of time. The Society's ongoing struggle to try and understand what Jesus meant by this "generation" is completely unnecessary, since it is not the meaning of what "this generation" is that is the problem - it is the false date 1914 to which the Society have pegged the term to. As long as they continue to cling to 1914 for when "this generation" began they will continue to embarass themselves with such nonsensical and unconvincing interpretations.
It's as simple as this: The contemporary “generation†Jesus spoke about - being his own listening disciples AND the wicked Israelite nation around about him (not one or the other) - saw the fulfillment of his words in 70ce when Jerusalem was destroyed by the Romans. Therefore, the “generation†Jesus spoke about on the Mt of Olives saw “all these things occur†over a space of 37 years from when Jesus uttered the prophecy in 33ce. Jesus' words are thus in accord with the general OT scriptural definition of “generation†as being 40 years in length, highlighting the harmony of God’s inspired word. (Please see this exceptional article http://www.bric.uk.com/Appendix.html#App10).
Here are the salient paragraphs from the February 2008 article explaining this so-called “new lightâ€:
The Generation Seeing the Sign
10 Previously, this journal has explained that in the first century, "this generation" mentioned at Matthew 24:34 meant "the contemporaneous generation of unbelieving Jews."* That explanation seemed reasonable because all other recorded uses that Jesus made of the term "generation" had a negative connotation, and in most cases, Jesus used a negative adjective, such as "wicked," to describe the generation. (Matt. 12:39; 17: 17; Mark 8:38) Thus, it was felt that in the modern-day fulfilment, Jesus was referring to the wicked "generation" of unbelievers who would see both the features that would characterize "the conclusion of the system of things" (syn-te'lei-a) and the system's end (te'/os).
11 It is true that when Jesus used the word "generation" negatively, he was speaking to or about the wicked people of his day. But was that necessarily true of his statement re-corded at Matthew 24:34? Recall that four of Jesus' disciples had approached him "privately." (Matt. 24:3) Since Jesus did not use negative qualifiers when speaking to them about "this generation," the apostles would no doubt have understood that they and their fellow disciples were to be part of the "generation" that would not pass away "until all these things [would] occur."
12 On what basis may we draw that conclusion? By carefully considering the context. As recorded at Matthew 24:32, 33, Jesus said: "Now learn from the fig tree as an illustration this point: Just as soon as its young branch grows tender and it puts forth leaves, you know that summer is near. Likewise also you, when you see all these things, know that he is near at the doors." (Compare Mark 13:28-30; Luke 21:30-32.) Then, at Matthew 24:34, we read: "Truly 1 say to you that this generation will by no means pass away until all these things occur."
13 Jesus said that it was his disciples, soon to be anointed with holy spirit, who should be able to draw certain conclusions when they saw "all these things" occur. So Jesus must have been referring to his disciples when he made the statement: "This genera-tion will by no means pass away until all these things occur."
14 "Unlike unbelievers, Jesus' disciples would not only see the sign but also under-stand its significance. They would "learn" from the features of that sign and "know" their true meaning. They would fully appreciate that "he is near at the doors." While it is true that both unbelieving Jews and faithful anointed Christians saw a limited fulfilment of Jesus' words in the first century, only his anointed followers back then could learn from these events—could understand the true meaning of what they saw.
15 Those without spiritual understanding today have felt that there has been no "strik-ing observableness" with regard to the sign of Jesus' presence. They reason that every-thing is continuing on as it did in the past. (2 Pet. 3:4) On the other hand, Christ's faithful anointed brothers, the modern-day John class, have recognized this sign as if it were a flash of lightning and have understood its true meaning. As a class, these anointed ones make up the modern-day "generation" of contemporaries that will not pass away "until all these things occur."* This suggests that some who are Christ's anointed brothers will still be alive on earth when the foretold great tribulation begins.
*The time period during which "this generation" lives seems to correspond to the period covered by the first vision in the book of Revelation. (Rev. 1:10-3:22) This feature of the Lord's day extends from 1914 until the last of the faithful anointed ones dies and is resurrected.—See Revelation—Its Grand Climax At Hand! page 24, paragraph 4.
-----------------------------------------------------------------------------------------------
Here is a brief history of the Society‘s interpretations of “this generation†(adapted from and thanks to an article on The Watchman Expositor website):
1889 - Charles Taze Russell, the founder of the Watchtower Society, teaches that Armageddon would occur in 1914.3
1950 - The Watchtower teaches that Christ returned to earth invisibly in 1914.4
1950 - The Watchtower emphasizes that the thirty-six years between 1914 and 1950 have drawn the world closer to Armageddon occurring before the generation alive in 1914 pass away.5
1961 - The Society states, "The foretold events having begun A.D. 1914, the generation of mankind that is still alive from that year is the generation meant by Christ."6
1967 - The Society changes the meaning of "generation" to include only those individuals who were alive in 1914 and able to view the events with understanding.7
1968 - The Society specifies that the age of understanding is 15 or older, meaning that Armageddon will occur before all those who were 15 or older in 1914 have passed away.8
1984 - The Society extends the "generation of 1914" to include all individuals who were babies during that year.9
1988 - The Society states that a biblical generation consists of 75 years.10 Thus, 75 years from 1914 comes to 1989, marking the potential end of that generation.
1988 - Later in 1988, the Society revises its definition of generation, referring to a range of 70-80 years. Thus, the "generation of 1914" could be extended until
1995 Nov 1 Watchtower p.19 -
“Therefore, in the final fulfillment of Jesus' prophecy today, "this generation" apparently refers to the peoples of the earth who see the sign of Christ's presence but fail to mend their ways. In contrast, we as Jesus' disciples refuse to be molded by the life-style of "this generation."
1999 May 1 Watchtower (reconfirms the 1995 position) -
“When would the end come? What did Jesus mean when he said: 'This generation [Greek, ge.ne.a'] will not pass away'? Jesus had often called the contemporaneous mass of opposing Jews, including religious leaders, 'a wicked, adulterous generation.' So when, on the Mount of Olives, he again spoke of 'this generation,' he evidently did not mean the entire race of Jews throughout history; nor did he mean his followers, even though they were 'a chosen race.' Neither was Jesus saying that 'this generation' is a period of time“.
References
3 Charles Taze Russell, Thy Time is at Hand, vol. 2 of Studies in the Scriptures (Allegheny, Pa: Watch Tower Bible and Tract Society, 1889), pp. 76-78, 98-99. The date 1914 was changed to 1915 in later editions.
4 "Who Will Share in the Final Witness?" The Watchtower, January 15 (1950), p. 22.
5 "Use the Remaining Time Wisely," The Watchtower, November 15 (1950), p. 419.
6 "Hope of Survival Faces the Problem," The Watchtower, April 15 (1961), p. 236.
7 "Where are We According to God's Timetable?" The Watchtower, May 1 (1967), p. 262.
8 Awake! October 8 (1968), pp. 13-14.
9 "1914 - The Generation that will not Pass Away," The Watchtower, May 15 (1984), p. 5.
10 "The Last Days - What's Next?" Awake! April 8 (1988), p. 14.
11 Insight on the Scriptures, vol. 1, (New York: Watchtower Bible and Tract Society of New York, Inc., 1988), pp. 917-18.
12 "A Time to Keep Awake," The Watchtower, November 1 (1995), p. 19.
Kind regards
Scattered sheep