10-12-2007, 07:10 AM
Found this article that alleges that the Society misquotes reference books to make what they believe seem right.
Did Jesus Die On A Stake or a Cross?
http://www.thejehovahswitnesses.com/inde...r-a-cross/
Quotation from “Reasoning From The Scripturesâ€. I underlined the words that the Society left out:
The Imperial Bible Dictionary:
“The Imperial Bible Dictionary acknowledges this, saying: “The Greek word for cross, (stauros), properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling (fencing in) a piece of ground. But a modification was introduced as the dominion and usages of Rome extended themselves through Greek-speaking countries. Even amongst the Romans, the crux (from which the word cross is derived) appears to have been originally an upright pole, and always remained the more prominent part. But from the time that it began to be used as an instrument of punishment, a traverse piece of wood was commonly added…about the period of the Gospel Age, crucifixion was usually accomplished by suspending the criminal on a cross piece of wood.â€
The Cross in Ritual, Architecture and Art by G.S. Tyack. Reasoning book uses a quote to show that the cross was originally used in pagan worship, but they do NOT go on to quote:
“In all this, the Christians of the first age would have rejoiced, claiming it as a worldwide prophecy of the Cross of the Redeemer.â€
The Worship of the Dead by Colonel J. Garnier: Quotes from page 226 not page 225 which says:
“Sin crucified is Salvation, but it is only by one cross that the power to do so is obtained, and that Cross is the cross of Christ.â€
A Short History of Sex- Worship by H. Cutner:
“Various figures of crosses found everywhere on Egyptian monuments and tombs, and are considered by many authorities as symbolic either of the phallus (a representation of the male sex organ) or of coition. Boring-Gould is of the contrary opinion and refuses to identify the cross with the phallus…..in Egyptian tombs the crux ansata (cross with a circle of handle on top) is found side by side with the phallus. The question of their connection is still hotly disputed.â€
Needless to say, I was speechless when I read this. I couldn’t believe it. In my opinion, whether Jesus died on a cross or stake doesn’t really matter - it is the fact that he DID die for us that is important.
What shocked me more than anything was that the Society blatantly misquoted these sources to make what they believe seem right. It made me wonder: “If the Society lied to me about this stuff - what else have they lied about?â€
First I had to see if these were actually true. Alex sent me some scans of actual pages to prove that he was not making it up. I also actually found a reprint of one of the books online at Amazon.com - so I bought it. It turns out every quote Alex sent me was true.
But he also sent me additional information from even more sources supporting the cross:
GREEK-ENGLISH LEXICON:
Authoritative lexicons give the definition of “stavros†as “a stake sunk into the earth in an upright position; a cross-piece was often attached to its upper part.†(Greek-English Lexicon, Arndt and Gingrich, p.772)
NEW WORLD TRANSLATION:
John 20:25 (New World Translation) (Thomas speaks:) “Unless I see in his hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.â€
ARCHEOLOGICAL FACTS:
Archeology references available at the library:
IN 1968 one of the greatest archaeological finds occurred. The description is given in “Anthropological Observations on the Skeletal Remains from Giv’at ha-Mivtar,†written by N. Haas of the Department of Anatomy at Hebrew University. His article was published in the Israel Exploration Journal in 1970.
In an ossuary from burial caves at Giv’at ha-Mivtar in Jerusalem were found the remains of a man, aged 24-28, who had been crucified and died near the year A.D. 70. Though thousands upon thousands had been crucified in antiquity, this was the first time that archaeologists had discovered actual physical remains of a victim. The bones in the ossuary showed the man’s legs had been broken deliberately after the arms and legs had been nailed to a cross of olivewood. The single nail that had pierced the feet had penetrated the ankle bones and could not be extracted before burial.
“The whole of our interpretation concerning the position of the body on the cross may be described briefly as follows: The feet were joined almost parallel, both transfixed by the same nail at the heels, with the legs adjacent; the knees were doubled, the right one overlapping the left; the trunk was contorted; the upper limbs were stretched out, each stabbed by a nail in the forearm.†(The emphasis is my own. It should also be pointed out that the article has photographs of the ossuary and of the bones.)
Another archeological find:
The Palatine crucifix is the oldest depiction of a crucifixion. It was uncovered by archaeologists more than a century ago on the Palatine Hill in Rome. It is second-century graffiti scratched into a wall that was part of the imperial palace complex. It includes a caption–not by a Christian, but by someone taunting and deriding Christians and the crucifixions they underwent. It shows crude stick-figures of a boy reverencing his “God,†who has the head of a jackass and is up on a cross with arms spread wide and with hands nailed to the crossbeam. Here we have a Roman sketch of a Roman crucifixion, and it is in the traditional cross shape.
HISTORICAL ACCOUNTS:
“And because the cross was to express the grace [of our redemption] by the letter T,…†Epistle of Barnabas, ch. 9
“…the Spirit speaks to the heart of Moses, that he should make a figure of the cross, and of Him about to suffer thereon; for unless they put their trust in Him, they shall be overcome for ever. Moses therefore placed one weapon above another in the midst of the hill, and standing upon it, so as to be higher than all the people, he stretched forth his hands, and thus again Israel acquired the mastery. But when again he let down his hands, they were again destroyed. For what reason? That they might know that they could not be saved unless they put their trust in Him.†Epistle of Barnabas, ch. 12
“…but Jesus Christ stretched forth His hands, being crucified by the Jews speaking against Him,…†Justin Martyr - First Apology, ch. 35 (remember, Justin Martyr was one of the Anti-Nicene Fathers. He was on the committee to determine what was legit or not to be included in what is now our bible.)
CHAP. LV.–SYMBOLS OF THE CROSS.
“But in no instance, not even in any of those called sons of Jupiter, did they imitate the being crucified; for it was not understood by them, all the things said of it having been put symbolically. And this, as the prophet foretold, is the greatest symbol of His power and role; as is also proved by the things which fall under our observation. For consider all the things in the world, whether without this form they could be administered or have any community. For the sea is not traversed except that trophy which is called a sail abide safe in the ship; and the earth is not ploughed without it: diggers and mechanics do not their work, except with tools which have this shape. And the human form differs from that of the irrational animals in nothing else than in its being erect and having the hands extended, and having on the face extending from the forehead what is called the nose, through which there is respiration for the living creature; and this shows no other form than that of the cross.†Justin Martyr - First Apology, ch. 55
CHAP. LX.–PLATO’S DOCTRINE OF THE CROSS.
“And the physiological discussion concerning the Son of God in the Timoeus of Plato, where he says, “He placed him crosswise in the universe,†he borrowed in like manner from Moses; for in the writings of Moses it is related how at that time, when the Israelites went out of Egypt and were in the wilderness, they fell in with poisonous beasts, both vipers and asps, and every kind of serpent, which slew the people; and that Moses, by the inspiration and influence of God, took brass, and made it into the figure of a cross, and set it in the holy tabernacle, and said to the people, “If ye look to this figure, and believe, ye shall be saved thereby.†And when this was done, it is recorded that the serpents died, and it is handed down that the people thus escaped death. Which things Plato reading, and not accurately understanding, and not apprehending that it was the figure of the cross, but taking it to be a placing crosswise, he said that the power next to the first God was placed crosswise in the universe. And as to his speaking of a third, he did this because he read, as we said above, that which was spoken by Moses, “that the Spirit of God moved over the waters.†For he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, “And the third around the third.†And hear how the Spirit of prophecy signified through Moses that there should be a conflagration. He spoke thus: “Everlasting fire shall descend, and shall devour to the pit beneath.†It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours.†Justin Martyr - First Apology, ch. 60
“…the lamb which God enjoined to be sacrificed as the passover, was a type of Christ;…and that lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb.†Justin Martyr - Dialogue with Trypho, ch. 40
CHAP. XC.–THE STRETCHED-OUT HANDS OF MOSES SIGNIFIED BEFOREHAND THE CROSS.
“…for Moses first exhibited this seeming curse of Christ’s by the signs which he made.â€â€¦.â€When the people waged war with Amalek, and the son of Nave (Nun) by name Jesus (Joshua), led the fight, Moses himself prayed to God, stretching out both hands, and Hur with Aaron supported them during the whole day, so that they might not hang down when he got wearied. For if he gave up any part of this sign, which was an imitation of the cross, the people were beaten, as is recorded in the writings of Moses;…†Justin Martyr - Dialogue with Trypho, ch. 90
“Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns.†Justin Martyr - Dialogue with Trypho, ch. 91
“And again, by what Moses and Joshua did, the same thing was symbolically announced and told beforehand. For the one of them, stretching out his hands, remained till evening on the hill, his hands being supported; and this reveals a type of no other thing than of the cross:†Justin Martyr - Dialogue with Trypho, ch. 111
“…and that He should be forsaken by His friends and those nearest to Him; and that He should stretch forth His hands the whole day long;†Irenaus Against Heresies, Book IV, ch. 33, section 12 (Irenaus is another Anti-Nicene Father)
Warm Christian Love
Bangalore
Did Jesus Die On A Stake or a Cross?
http://www.thejehovahswitnesses.com/inde...r-a-cross/
Quotation from “Reasoning From The Scripturesâ€. I underlined the words that the Society left out:
The Imperial Bible Dictionary:
“The Imperial Bible Dictionary acknowledges this, saying: “The Greek word for cross, (stauros), properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling (fencing in) a piece of ground. But a modification was introduced as the dominion and usages of Rome extended themselves through Greek-speaking countries. Even amongst the Romans, the crux (from which the word cross is derived) appears to have been originally an upright pole, and always remained the more prominent part. But from the time that it began to be used as an instrument of punishment, a traverse piece of wood was commonly added…about the period of the Gospel Age, crucifixion was usually accomplished by suspending the criminal on a cross piece of wood.â€
The Cross in Ritual, Architecture and Art by G.S. Tyack. Reasoning book uses a quote to show that the cross was originally used in pagan worship, but they do NOT go on to quote:
“In all this, the Christians of the first age would have rejoiced, claiming it as a worldwide prophecy of the Cross of the Redeemer.â€
The Worship of the Dead by Colonel J. Garnier: Quotes from page 226 not page 225 which says:
“Sin crucified is Salvation, but it is only by one cross that the power to do so is obtained, and that Cross is the cross of Christ.â€
A Short History of Sex- Worship by H. Cutner:
“Various figures of crosses found everywhere on Egyptian monuments and tombs, and are considered by many authorities as symbolic either of the phallus (a representation of the male sex organ) or of coition. Boring-Gould is of the contrary opinion and refuses to identify the cross with the phallus…..in Egyptian tombs the crux ansata (cross with a circle of handle on top) is found side by side with the phallus. The question of their connection is still hotly disputed.â€
Needless to say, I was speechless when I read this. I couldn’t believe it. In my opinion, whether Jesus died on a cross or stake doesn’t really matter - it is the fact that he DID die for us that is important.
What shocked me more than anything was that the Society blatantly misquoted these sources to make what they believe seem right. It made me wonder: “If the Society lied to me about this stuff - what else have they lied about?â€
First I had to see if these were actually true. Alex sent me some scans of actual pages to prove that he was not making it up. I also actually found a reprint of one of the books online at Amazon.com - so I bought it. It turns out every quote Alex sent me was true.
But he also sent me additional information from even more sources supporting the cross:
GREEK-ENGLISH LEXICON:
Authoritative lexicons give the definition of “stavros†as “a stake sunk into the earth in an upright position; a cross-piece was often attached to its upper part.†(Greek-English Lexicon, Arndt and Gingrich, p.772)
NEW WORLD TRANSLATION:
John 20:25 (New World Translation) (Thomas speaks:) “Unless I see in his hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.â€
ARCHEOLOGICAL FACTS:
Archeology references available at the library:
IN 1968 one of the greatest archaeological finds occurred. The description is given in “Anthropological Observations on the Skeletal Remains from Giv’at ha-Mivtar,†written by N. Haas of the Department of Anatomy at Hebrew University. His article was published in the Israel Exploration Journal in 1970.
In an ossuary from burial caves at Giv’at ha-Mivtar in Jerusalem were found the remains of a man, aged 24-28, who had been crucified and died near the year A.D. 70. Though thousands upon thousands had been crucified in antiquity, this was the first time that archaeologists had discovered actual physical remains of a victim. The bones in the ossuary showed the man’s legs had been broken deliberately after the arms and legs had been nailed to a cross of olivewood. The single nail that had pierced the feet had penetrated the ankle bones and could not be extracted before burial.
“The whole of our interpretation concerning the position of the body on the cross may be described briefly as follows: The feet were joined almost parallel, both transfixed by the same nail at the heels, with the legs adjacent; the knees were doubled, the right one overlapping the left; the trunk was contorted; the upper limbs were stretched out, each stabbed by a nail in the forearm.†(The emphasis is my own. It should also be pointed out that the article has photographs of the ossuary and of the bones.)
Another archeological find:
The Palatine crucifix is the oldest depiction of a crucifixion. It was uncovered by archaeologists more than a century ago on the Palatine Hill in Rome. It is second-century graffiti scratched into a wall that was part of the imperial palace complex. It includes a caption–not by a Christian, but by someone taunting and deriding Christians and the crucifixions they underwent. It shows crude stick-figures of a boy reverencing his “God,†who has the head of a jackass and is up on a cross with arms spread wide and with hands nailed to the crossbeam. Here we have a Roman sketch of a Roman crucifixion, and it is in the traditional cross shape.
HISTORICAL ACCOUNTS:
“And because the cross was to express the grace [of our redemption] by the letter T,…†Epistle of Barnabas, ch. 9
“…the Spirit speaks to the heart of Moses, that he should make a figure of the cross, and of Him about to suffer thereon; for unless they put their trust in Him, they shall be overcome for ever. Moses therefore placed one weapon above another in the midst of the hill, and standing upon it, so as to be higher than all the people, he stretched forth his hands, and thus again Israel acquired the mastery. But when again he let down his hands, they were again destroyed. For what reason? That they might know that they could not be saved unless they put their trust in Him.†Epistle of Barnabas, ch. 12
“…but Jesus Christ stretched forth His hands, being crucified by the Jews speaking against Him,…†Justin Martyr - First Apology, ch. 35 (remember, Justin Martyr was one of the Anti-Nicene Fathers. He was on the committee to determine what was legit or not to be included in what is now our bible.)
CHAP. LV.–SYMBOLS OF THE CROSS.
“But in no instance, not even in any of those called sons of Jupiter, did they imitate the being crucified; for it was not understood by them, all the things said of it having been put symbolically. And this, as the prophet foretold, is the greatest symbol of His power and role; as is also proved by the things which fall under our observation. For consider all the things in the world, whether without this form they could be administered or have any community. For the sea is not traversed except that trophy which is called a sail abide safe in the ship; and the earth is not ploughed without it: diggers and mechanics do not their work, except with tools which have this shape. And the human form differs from that of the irrational animals in nothing else than in its being erect and having the hands extended, and having on the face extending from the forehead what is called the nose, through which there is respiration for the living creature; and this shows no other form than that of the cross.†Justin Martyr - First Apology, ch. 55
CHAP. LX.–PLATO’S DOCTRINE OF THE CROSS.
“And the physiological discussion concerning the Son of God in the Timoeus of Plato, where he says, “He placed him crosswise in the universe,†he borrowed in like manner from Moses; for in the writings of Moses it is related how at that time, when the Israelites went out of Egypt and were in the wilderness, they fell in with poisonous beasts, both vipers and asps, and every kind of serpent, which slew the people; and that Moses, by the inspiration and influence of God, took brass, and made it into the figure of a cross, and set it in the holy tabernacle, and said to the people, “If ye look to this figure, and believe, ye shall be saved thereby.†And when this was done, it is recorded that the serpents died, and it is handed down that the people thus escaped death. Which things Plato reading, and not accurately understanding, and not apprehending that it was the figure of the cross, but taking it to be a placing crosswise, he said that the power next to the first God was placed crosswise in the universe. And as to his speaking of a third, he did this because he read, as we said above, that which was spoken by Moses, “that the Spirit of God moved over the waters.†For he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, “And the third around the third.†And hear how the Spirit of prophecy signified through Moses that there should be a conflagration. He spoke thus: “Everlasting fire shall descend, and shall devour to the pit beneath.†It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours.†Justin Martyr - First Apology, ch. 60
“…the lamb which God enjoined to be sacrificed as the passover, was a type of Christ;…and that lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb.†Justin Martyr - Dialogue with Trypho, ch. 40
CHAP. XC.–THE STRETCHED-OUT HANDS OF MOSES SIGNIFIED BEFOREHAND THE CROSS.
“…for Moses first exhibited this seeming curse of Christ’s by the signs which he made.â€â€¦.â€When the people waged war with Amalek, and the son of Nave (Nun) by name Jesus (Joshua), led the fight, Moses himself prayed to God, stretching out both hands, and Hur with Aaron supported them during the whole day, so that they might not hang down when he got wearied. For if he gave up any part of this sign, which was an imitation of the cross, the people were beaten, as is recorded in the writings of Moses;…†Justin Martyr - Dialogue with Trypho, ch. 90
“Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns.†Justin Martyr - Dialogue with Trypho, ch. 91
“And again, by what Moses and Joshua did, the same thing was symbolically announced and told beforehand. For the one of them, stretching out his hands, remained till evening on the hill, his hands being supported; and this reveals a type of no other thing than of the cross:†Justin Martyr - Dialogue with Trypho, ch. 111
“…and that He should be forsaken by His friends and those nearest to Him; and that He should stretch forth His hands the whole day long;†Irenaus Against Heresies, Book IV, ch. 33, section 12 (Irenaus is another Anti-Nicene Father)
Warm Christian Love
Bangalore